Hi Arnie - I'm responding to your recent article with its call for help in developing a companion curriculum as a kind of running commentary to the standard science curriculum and textbooks taught in Jewish high schools: Here are my thoughts: |
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Shalom Greg, Vadim and Levi, Thanks for including me in your virtual debate about Science and Torah. Your thread is about as long and rich in words as Jewish history is in years since Avraham Avinu, upwards of 3800, and I read it with interest. Clearly you, like most of our brethren throughout the ages, are all intelligent, educated and thoughtful people. You raise dozens of points and counterpoints invoking references to many facts and opinions from a diversity of sciences and cultures as well as your own logical analyses. Your discussion revolves around one central issue: that the believing Jew accepts as fact all kinds of miraculous and supernatural stories just because they are recorded in the Torah, yet categorically rejects any number of alternative histories or refutations no matter how rational, documented, or widely held they may be. |
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A Bas Chabad on Mivtzaim met a lawyer who promised he would keep kosher if she could prove to him that the soul exists. She asked me to help so I wrote him a letter (last week's column) to which he and many others replied. Here are some of the responses (minus the lawyer jokes). Aryeh, That was an amazing quote from double-Nobel chemist, Ilya Prigogine, about the probability of life coming about by chance being zero. Did he mean it the way it sounds, or is there a but...? Moshe S. No buts about it. And Prigogine is not alone in recognizing the existence biological life as a bona fide miracle. The amazing thing about him is that his fame was made in chaos theory and the self-organization of random chemical systems. One would think that such research would lead him to the opposite conclusion but as with many top scientists specifically, his 'sechel barie' (sound mind) led him to conclude that life by chance is impossible. AG
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Hi Dr. Gotfryd, I subscribe to your newsletter and enjoy it immensely. Recently, I got into a discussion with a lawyer about the soul. (My bad). He says there is no such thing because there is no scientific evidence that there is one. I said that there is and asked if I forwarded it to him and he was satisfied, would he stop eating non-kosher food. He said yes.
Now, I'm searching the internet and I can't seem to find anything that is "scientific enough" to send to him. Could you possible point me in the right direction? Thanks, Chaya G_____ Brooklyn, NY |
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Dear Arnie, Is it true that the Lubavitcher Rebbe insists that the six creation days must be literally that or else there would be no basis for our Shabbos observance? That seems like quite a stretch to me. There are a great many Torah scholars who believe like the scientists that the world evolved over billions of years yet they still observe Shabbos strictly! Please clarify. Meir E. Queens, NY |
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Dr. Gotfryd, I believe there is a lot of science in how nature works. Before I ever had a feeling I could identify as faith, and before I could say I believed in or recognized G-d, I spent a lot of time in nature, outdoors, as a child, teenager and young adult. Now, thank G-d, I have a more cognizant appreciation of our Creator through Judaism. However, I always felt a holy presence outdoors, and I still do, whenever I can get away to a non-city environment. Can you write an article about the science of how "nature" works, and how it shows us G-d? Sincerely, Y___ G_____, Pittsburgh, PA
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Arnie, This is in response to your article, The Biological Shabbos Clock . Some time ago I posited that Shabbat was one of the most influential elements in life. At its most basic, it created a workable time frame (a month is too long and fluctuates too much). It is the engine behind economics since one has only six days in which to amass enough wealth to afford the Shabbat meal and the mandatory non-working day. Historically, Shabbat is what influenced the pagans in proximity to Jews to emulate the Jews and their family lives. This was especially true in the days of the Temples when there were "semi-Jews", somewhat equivalent of Noachides. Once again, the genius of Torah and the wisdom of Judaism becomes apparent which is why I say that the Jewish people is the paradigm of civilization and "normalcy" in a world that has demonstrated so much savagery in the names of other religions. Marshall Shapiro Vineland, Ontario |
Days, months and years are not only Torah facts, but cycles in nature, too. But what about weeks? Does nature have a seven-day rhythm as well? Next week's Torah portion, Vayakhel, highlights the importance of keeping Shabbos, even compared to building the Mikdash. In honor of that, we cite some recent correspondence that explores biorhythms that show how all life is primed to recognize Shabbos. Dear Dr. Gotfryd, I'm wondering why the concept of seven days figures so importantly in religion. To me, the other traditional timeframes make more sense. Years, months, days, even hours, are based on natural changes, whether it's the seasons or the moon's phases or the sun's daily cycle. I know that the idea of the Sabbath has to do with the story of creation, but how does a seven-day cycle manifest itself in nature? Or does it? Ben Morris Cambridge, UK |
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Dear Dr. Gotfryd, If you recall, I introduced myself to you some months ago as "an agnostic Darwinian who would like to believe but has trouble doing so." We left our correspondence with some of my doubts and questions. |
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Aryeh, The 25th word in the Torah is "ohr" and the 25th stop in the desert was "Hashmonah". Furthermore, Parshas Miketz almost always comes on Shabbos Chanuka. This Parsha has 2025 words. To what do these numbers allude? The gematria of ner (candle) is 250. Eight neros X 250 + 2000. Add 25 (for the 25th of Kislev), and that equals 2025. Harold M. Thornhill ON |
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